10.3.18

Pondering leads to Revelation


Pondering, coupled with faith and the power that comes with it, opens the doors of revelation unlike nothing other.  Pondering is one of the only actions that you can plan for and then choose to do.  It’s an act of double faith!  Pondering = act of faith X 2.  And pondering about pondering = meta-pondering which lowers your faith down to X 1, but it may increase your pondering capabilities!

1 Nephi 11:1
For it came to pass after I had desired to know the things that my father had seen, and believing that the Lord was able to make them known unto me, as I sat apondering in mine heart I was bcaught away in the Spirit of the Lord, yea, into an exceedingly high cmountain, which I never had before seen, and upon which I never had before set my foot.

Helaman 10:2-3
And it came to pass that Nephi went his way towards his own house, pondering upon the things which the Lord had shown unto him.

D&C section 138:
1 On the third of October, in the year nineteen hundred and eighteen, I sat in my room pondering over the scriptures;
2 And reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world;
3 And the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world;
That through his atonement, and by obedience to the principles of the gospel, mankind might be saved.
While I was thus engaged, my mind reverted to the writings of the apostle Peter, to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel had been preached after the crucifixion of the Lord.
I opened the Bible and read the third and fourth chapters of the first epistle of Peter, and as I read I was greatly impressed, more than I had ever been before, with the following passages:
“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
“By which also he went and preached unto the spirits in prison;
“Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.” (1 Peter 3:18–20.)
10 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” (1 Peter 4:6.)
11 As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great.



Book of Mormon Introduction:
... We invite all men everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then to ask God, the Eternal Father, in the name of Christ if the book is true. Those who pursue this course and ask in faith will gain a testimony of its truth and divinity by the power of the Holy Ghost. (See Moroni 10:3–5.)

JPS

Being your own Judge!?!


In Alma 41:7 (These are they that are redeemed of the Lord; yea, these are they that are taken out, that are delivered from that endless night of darkness; and thus they stand or fall; for behold, they are their own judges, whether to do good or do evil.) it looks, like, from this verse, that the only souls who are going to be their own judges are going to be those who have chosen righteousness--those who choose wickedness are consigned to torment and have no part in their own judgment--only Celestial Bodies judge themselves...

So, you're your own judge, and you're righteous, so you have the mind of Christ, so who is going to be your judge?  Christ--"Christ in se" or Christ's judgement coming through you...  

The image that comes to mind, though, is of those latter-day-saints who are too hard on themselves and who sound like they are being too hard on themselves (whether or not they actually are); is it really an affect?  Is it actually righteous?  And, the point of being judged of yourself, with the same judgment that Christ gives?  Wouldn't that mean that the affect is disingenuous?


Or, whosoever is righteous can walk wherever they want WITHIN the path and be saved (see vs 8)...  some choose to walk on the path of exaltation, others won't, but walking on the path will take you to the Celestial Kingdom!  Once you're in the Celestial Kingdom and have been resurrected with a Celestial Body, then, except for an exalted body, couldn't you choose different paths?

JPS